Large Burmese bronze Karen rain drum with
intricate decoration on the top and around the
body of the drum with four triple piggy-backed
frogs. These drums are also referred to as frog
drums and have been used for hundreds of years
in various tribal rituals in south East Asia,
especially so among the Karen people of Thailand
and Burma for a number of different ceremonial
rituals, East Asia early-20th century. This
table is an incredible art piece and a beautiful
addition to any room
.Bronze Ceremonial
Triple-Frog Drum (Pa-zi)
Karen People, Eastern Burma
19th century
ronze Ceremonial Triple-Frog Drum (Pa-zi)
Size 57*57*64
cm.
The drum is cylindrical and waisted and has
clear markers to origins in Eastern Burma with
the Karen people, but it is part of a wider
tradition of bronze drum making in Southeast
Asia and South China, a practice that goes back
many centuries. Such drums seem to have been
traded from the earliest times, judging by their
distribution today. Sometimes they were offered
as tribute to overlords (Fraser-Lu, 1994, p.
140). In the 19th century they tended to have
been made by Karen craftsman for Shan clients.
This example, with two pairs of handles around
the sides, has a round, flattened top with four
groups of three frogs placed equidistant around
the edge of the tympanum. The frogs are placed
atop each other, from largest to smallest.
The tympanum is also decorated with a central
star or sun burst motif around which there are
numerous concentric bands filled with repeated
duck, aquatic flower and stylised seed motifs.
Along the side of the drum following a seam is a
row of three solid cast elephants and three
snails of ascending sizes.
The Karen regarded such drums as their most
precious possessions. The deep tone of the drums
was believed to be pleasing to ancestral spirits
and to the
nat spirits. Possibly, the drums were also
beaten in conjunction with rice planting
festivals to encourage the rains – sometimes
they are referred to as rain drums. This
association with rain no doubt accounts for the
use of the frog, duck and fish motifs for
example. It is also possible that seed rice was
stored in the drums prior to sowing.
The Karen do not appear to have cast such drums
themselves but commissioned them form Shan
craftsmen who cast the drums using the lost-wax
process. According to Fraser-Lu, the Shan
artisans had to undergo various purification
rites at an auspicious hour determined by an
astrologer prior to commencing casting on
account of the ritual importance of such drums.
The drums made by the Shan also were exported to
buyers in Thailand, Laos and Cambodia.
Drums similar to this example are illustrated in
Fraser-Lu (1994), Lewis (1984) and Pal (2004).
The Norton Simon Museum in California has a
collection of fourteen such drums including
several that appear to be of Shan/Karen origins.
A very similar example was presented to the
United States as part of the Harris Treaty gifts
in 1856. This example is illustrated in McQuail,
1997, p. 125. An almost identical example
entered was given to France by the King of Siam
in 1861. That one is illustrated in Bruley
et al (2011, p. 93).
The condition of this example is very fine.
There is a small casting-related fracture to one
side of several centimetres but this is closed,
stable and typical of the somewhat rudimentary
casting methods employed by the Karen. It has a
dark grey-black surface patina. The tympanum
particularly has obvious wear. Overall, it is a
fine example of a Southeast Asian frog drum. It
was acquired in the UK and most probably was
brought to the UK from Burma during colonial
times. It is clearly at least 19th century –
which is important. Many available today are
much later reproductions.
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Ships From:CHIANGMAI,
Bankok Thailand
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